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AURORA. That is, The Day-Spring. Or Dawning of the Day in the Orient or Morning-Rednesse in the Risi (Used)
by Boehme, Jacob.
Binding: Hardcover with dust jacket
Book ID: 10732, 10732
cloth & dj, 560pp, jacket worn at edges, book fine. Boehme began life as a shepherd, then as a shoemaker. Aurora was Boehme’s first book, written after 12 years of mystical experiences and “divine illumination”. It is often considered to be Boehme's most understandable book, and many of his later themes can be traced back to the Aurora. “It is his first and most famous work,…. these conceptions are later de-emphasized, altered, or renamed; they are rendered more sophisticated, but less colorful. Its center is the paradox of the entire divinity contained in even the smallest circumference of reality…” (Andrew Weeks, - Boehme (1991), in his chapter devoted to Aurora). The publication of Aurora “…aroused the opposition of the Lutheran Pastor Gregorius Richter, who forced the municipal authorities to intervene and Boehme was ordered to cease writing. “Jacob Boehme has exercised a far-reaching influence, especially in Germany and England” (Oxford Dict of the Christian Church). Among his many disciples are Blake, Schelling, Franz von Baader, Peter Sterry (the Cambridge Platonist), William Law, Schopenhauer, Nietzsche, Bergson, Heidegger, Fichte, Novalis, Berdyaev, C. G. Jung, and W. B. Yeats. Newton struggled with his books for a brief time. The question of Boehme’s alchemy is controversial. Ferguson wrote that “he was not an alchemist but one who used alchemical imagery and language”, but Weeks speculates that Boehme did actually experiment with alchemy, perhaps with one of his wealthy friends (Weeks p.57). Brinton, in The Mystic Will (p.81) offers that “Boehme did more than borrow a large part of his vocabulary from alchemy, he took over the whole alchemistic world-view, which he developed into a philosophical system”. After comparing all the alchemists Mary Anne Atwood, in her Suggestive Inquiry Into Alchemy, calls Boehme “the plainest, simplest, and most confidential..” According to Jung (Psychology & Alchemy, 1st ed, p.158), “Boehme’s mysticism is influenced by alchemy in the highest degree”. And Waite says in his The Secret Tradition in Alchemy, (p.5), "Boehme himself both denies and proclaims his alchemical experience in the Aurora, often in the same passage".
The Complete Mystical Records of Dr. John Dee: Transcribed from the 16th-Century Manuscripts Documen
Llewellyn Worldwide, Ltd.
A lavishly packaged, two-volume box set containing the most faithful and accurate versions of John Dee's journals ever published. This is a must-have treasure for Dee aficionados and esoteric scholars who absolutely need the most meticulously detailed version of these highly influential works. A labor of love twenty years in the making, these volumes include transcripts of four manuscripts from the British Library and one from the Bodleian Library in Oxford. Two of these manuscripts have never b...More
Deconstructing Gurdjieff: Biography of a Spiritual Magician
Inner Traditions / Bear & Company
In November 1949, architect Frank Lloyd Wright announced the death of "the greatest man in the world," yet few knew who he was talking about. Enigmatic, misunderstood, declared a charlatan, and recently dubbed "the Rasputin who inspired Mary Poppins," Gurdjieff's life has become a legend. But who really was George Ivanovich Gurdjieff?
Employing the latest research and discoveries, including previously unpublished reminiscences of the real man, Tobias Churton investigates the truth beneath th...
Grimoire of the Baron Citadel: The Book of the Four Ways.
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Gnosis 19: The Trickster. A Journal of the Western Inner Traditions
"As long as we lie to ourselves, the Trickster will be with us.
He'll show up just when we least want him, to embarrass us on a
first date, to prove us fools in front of the learned company
we're trying to impress, to make us miss a power breakfast with
that all-important business contact."
- Richard Smoley, from the introduction
Contents -- Spring 1991